(Translation into most languages at tab to the right)
In a world where ‘nothing is certain except death and taxes’ and loss is unavoidable, grief is guaranteed to be an emotion each of us will experience in our lives sooner or later. If we have lost a loved one and grieved well, we can understand grief in others and empathize more fully.
But what about those who are living with a loved one with mental health problems, or in active addiction, or in a recovery program for the umpteenth time, or whose whereabouts are unknown? How do they live with the constant flux between hoping against hope, waiting, and praying for a miraculous change, and discouragement and depression as they watch their loved one struggle against an unrelenting enemy no one can see? My husband and I lived in this twilight zone for years – as do millions of others. While he was still living, we were grieving the loss of the son we loved and raised and had hoped to see move successfully into adulthood.
In an excellent article, Grieving the Living, Dr. Susan D. Writer shared insights that are an invaluable help and source of comfort for this all too common situation:
Translation into most languages at tab to the right.
A few weeks ago, John and I were interviewed by Jeff Simone for his Surviving the OpioidEpidemic podcast (see YouTube link). We had a really great conversation about our family living with a teenage son with opioid addiction and how his death from overdose affected us and changed our lives. Jeff serves the addiction community with a coaching service called Reaction Recovery.
Here are some insights into his recovery approach.
Reaction Recovery is a private coaching service designed to help individuals thrive in their life of recovery from substance use disorders. It is a one to one, intensive behavioral approach to help individuals identify areas to make focused and intentional lifestyle modifications. Dr. Simone has been formally trained in clinical pharmaceutical and dietary supplementation advisory and management. He has earned degrees in nutrition, physiology, is a certified life coach, and has personally worked with over 200 people recovering from substance addictions.
Why ‘Reaction’ Recovery? Who is reacting and to what?
Reaction Recovery was started as a “reaction” to the current treatment approach to addiction. The medical community is doing a good job offering short-term acute care crisis management for addictive disorders, but are doing poorly offering long-term treatment for those who have become abstinent but not yet stabilized. This describes our son’s – and most others we know – situation perfectly. Addiction needs long-term care and support.
The basic coaching approach addresses the physiology of the addiction, post-acute withdrawal syndromes, nutritional interventions, dietary supplementation, and how this all can safely integrate with other pharmaceutical treatment strategies that might already be on board.
Based on what Dr. Simone has called the ’12 Daily Rules for Recovery,’ their coaching techniques will systematically and methodically help the individual identify specific areas to be adjusted and then develop individually tailored strategies to affect real change.
The 12 Rules focus on building up a support community – first and foremost – then developing a healthy and consistent morning routine, understanding the importance of full-day nutrition, ensuring the body is receiving all nutrients necessary to support a strong and optimal brain and body, establishing a safe and appropriate dietary supplement regimen, expanding the mind with helpful books and information, developing a realistic exercise routine, carefully auditing the external distractions in our lives, constructing a regular nighttime routine, and more.
When these considerations get repeated across thousands of iterations, and with a little guidance and accountability, they become a foundation upon which the rest of the individual’s recovery will be built. Eventually – through ruthless repetition – new neural pathways begin to form until eventually this life of abstinence doesn’t feel so difficult and a sustainable, meaningful recovery is able to take shape.
Jeff’s approach of community as essential and creating new, healthy habits to replace old, destructive ones has been the topic of several of my blogs (see below). Whatever habits we create will become automatic and will serve us and our life-goals well as we go through each day.
(Short topical blog based on Opiate Nation – translation into most languages in tab on right.)
August 2nd is the seventh anniversary of our son’s death. JL died of a heroin overdose in the early morning hours of that Saturday in 2014. He was 25 years old.
In 2020 alone, 93,000 people died of drug overdoses in the USA – hundreds of thousands more worldwide. Millions in the past few decades. These were beloved daughters, sons, partners, parents, friends, relatives. I think I can confidently say they did not want to be addicted and if they could have turned back the clock to the time before they began using drugs, they would have.
(Short topical blogs based on Opiate Nation – translation into most languages in tab on right.)
When we hear the phrase “ghost stories” most of us think of scary and spooky stories shared around a campfire with the intended, and predicable, consequence of keeping us awake at night.
But when H Lee (aka Harris Insler) decided to call his new podcast series “These Ghosts Must Be Heard”, it wasn’t because he would be interviewing people with paranormal experiences. And although the stories his guests share aren’t scary in the ghoulish sense, they have kept their narrators awake at night for days, weeks, and months on end. John and I included. (To hear our interview with Harris, see links below for Podbean, Amazon, Spotify.)
(Short topical blogs based on Opiate Nation – translation into most languages in tab on right.)
While reading Rising Strong by Brené Brown, I was struck by a thought she shared about our American culture and the absence of honest conversation and the hard work it takes for us to rise strong after a fall on our face – a failure. She worries that “this lack of honesty about overcoming adversity has created a Gilded Age of Failure.”
Gilding is a perfect word-picture for this characteristically human behavior: applying a very thin coating of gold to a plain, inexpensive object that gives it the appearance of gold. This is what we do when we are dishonest about our feelings. We are choosing to make our real, plain, and common story appear better than it is.
“We’ve all fallen…but scars are easier to talk about than they are to show with all the remembered feelings laid bare…We much prefer stories about falling and rising to be inspirational and sanitized…We like recovery stories to move quickly through the dark so we can get to the sweeping redemptive ending.” (Rising Strong, Introduction)
(Thirty-first in a series of topical blogs based on chapter by chapter excerpts from Opiate Nation. Translation into most languages is available to the right.)
There is something about the rise of a full moon that I just love. I’m not sure why it holds such fascination for me, but it always has. I’m greedy about it – I wish we had a full moon every night, like we have the sun every day. When I was growing up in Tucson, Arizona, I loved anticipating the moon’s first peek as it came up over the mountains on the eastern edge of our valley, creating a silhouette of Thimble Peak. Then, it was as if the moon just popped up and suddenly the entire valley was bathed in moonlight. I loved walking in the desert under its light. The movie, Under the Same Moon, captures the beautiful thought that regardless of where we are in the world, we can look up and know we are under the same moon as those we love.
Anticipation can bring pleasure or anxiety as we are waiting for or pondering a future event. Expectation – like a child waiting for their birthday. But during the Covid Pandemic, there is a sense of anxiety from there being no known end in sight. The anticipation is open-ended and we are unable to plan ahead, which has caused instability in many areas: our health, jobs, housing, food supply. We may anticipate a not-so-good outcome and the future is not predictable or knowable. Not that any of our futures are predictable or knowable, but there are fairly reasonable assumptions we can make when life is close to “normal”.
(Thirtieth in a series of topical blogs based on chapter by chapter excerpts from Opiate Nation. Translation into most languages is available to the right.)
When I finished writing Chapter 27, Grief Part 3: Accepting the Mystery, I didn’t realize what I had actually done. It was four years after our son had died, the pain from the first few years had diminished, I had gone through four of the Five Stages of Grief, and was moving forward in what I thought was the final stage, Acceptance. I was not dealing with denial, anger, bargaining, or depression any longer.
One day I was on a call with a friend. She was telling me her thoughts about the book and asked: “Do you realize what you have done?” No, I guess not. What? “You have gone through the sixth stage of grief: finding meaning. Your book was your way to find, and then share, meaning in the loss of JL’s life.”
She was right. But it wasn’t a goal I set out to accomplish. I think it was intuitive for me, something I had to do. Even after we finally accept the reality of a tragic loss in our lives, many of us want to find meaning. While we can’t find reason in the death, we can choose how we ascribe meaning to the life. I did not want JL’s life to seem meaningless.
(Twenty-ninth in a series of topical blogs based on chapter by chapter excerpts from Opiate Nation. Translation into most languages is available to the right.)
I have never been one to accept something without question – anyone who knows me well, knows this – and they live with the frustration my incessant questions create. But it’s the way I need to process what is happening to or in or around me in order for me to honestly make the decision to accept or reject whatever the issue is at hand. I don’t think I could live with myself if I pretended I agreed or accepted something when I didn’t – the dishonesty would keep me in turmoil. And many times, it is ultimately for self-preservation that I accept something distasteful or painful when I finally understand there is no other option.
Death leaves us no other option – it is not negotiable. For most of us, our survival instinct brings us to the realization that in order to retain our sanity, we must eventually accept death – even of those we love the most in this world – whether we like it or not.
(Twenty-seventh in a series of topical blogs based on chapter by chapter excerpts from Opiate Nation. Translation into most languages is available to the right.)
Death naturally brings up thoughts and questions about existence beyond this life, this earthly existence. I love how John Milton said it: “Death is the golden key that opens the palace of eternity.” For us, after a death so intimate as our son’s, one can imagine how often we thought about it, particularly in the subsequent months.
One thought that continues to captivate John and I is the possibility that others can look into our time while they are in eternity, in heaven, like someone looking into a cell under a microscope at us, the human specimens. Or are they frozen in time, like being in a time capsule?
Six weeks after JL’s death, my journal entry highlights these questionings:
Mom here. I’ve been wondering, and wishing I knew the answer for sure, if you and others who are gone can hear us and are conscious of what is happening on earth and in our lives. Can you hear when Dad and I talk to you? If you can, I think you would be crying for us many times as you see and hear our pain. I hope we are not causing you any more pain…
Dad and I went out to dinner and talked about this. What he brought up was that eternity, by definition, is the absence of time as we know it here on earth. So, if those of you who are dead are also in “no time,” even though present with the Lord, you may not experience any consciousness between death and the final resurrection we believe in—it may just be a flash. Hmmm…I don’t like that concept. I want to know you hear me and my apologies and love and thoughts towards you.
Singer-songwriter Phil Keaggy’s song “Time” from his album Love Broke Thru expresses the limits in which Father Time exists:
My friend, David Such (a mechanical engineer, writer, artist) wrote a blog about the Elasticity of Time. Here is a relevant thought from that blog:
Most of us human beings are locked into “earth time” so it can sometimes be difficult to understand, but Einstein taught that “time” is elastic depending on one’s position, perspective, and velocity. I am merely a mechanical engineer and do not fully understand all the physics or all the mathematics, but I do understand the concept as follows. As we increase our velocity, we reduce the difference between our own speed and the speed of light. This is insignificant unless our velocity is extremely high. As we approach the speed of light, “time” slows to a standstill (and apparently, even “matter” takes on different shapes and densities).
In 1676, the Danish astronomer, Olaus Roemer, first successfully measured the speed of light: Lightspeed. For those of us who believe in God and that his intelligence designed the Universe, his words “Let there be light” have much significance. Eternity must at least be full of light, beyond time, beyond darkness and death. In death do we instantaneously exist in lightspeed and the absence of time?
If so, is JL zipping and zooming around the universe at lightspeed now, with all the other souls who have left this earthly constraint of time? I have no clue, but I smile at the thought.
(Twenty-third in a series of topical blogs based on chapter by chapter excerpts from Opiate Nation. Translation into most languages is available to the right.)
For generations, the combination of personal shame and public stigma has produced tremendous obstacles to addressing the problem of alcoholism and drug addiction in America. Addiction stigma prevents too many people from getting the help they need.–Hazelden-Betty Ford Institute for Recovery
Historically, the word shame was used interchangeably with guilt – the appropriate pang of conscience that followed doing something wrong. In reality, there is an important distinction between shame and guilt. Shame is about who you think you are; guilt is about what you have done.
Stigmas are linked to shame. In the Greek and Latin worlds, a stigma was a mark or brand, especially for a slave, identifying them as “inferior.” Later, it became known as a mark or stain we can’t see with our eyes: social stigmas that are based on perceivable characteristics, associated with certain behaviors that distinguish a person from other members of society. They convey disapproval and disgrace.